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Tao Te Ching (Penguin Great Ideas), by Lao-Tzu

PDF Download Tao Te Ching (Penguin Great Ideas), by Lao-Tzu

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Review

"It would be hard to find a fresh approach to a text that ranks only behind the Bible as the most widely translated book in the world, but Star achieves that goal. . . . As fascinating to the casual scholar as it is for the serious student." -NAPRA ReView "Jonathan Star's Tao Te Ching achieves the essential: It clarifies the meaning of the text without in the slightest reducing its mystery." -Jacob Needleman

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About the Author

ABOUT THE TRANSLATORSGia-fu Feng was born in Shanghai in 1919, was educated in China, and came to the United States in 1947 to study comparative religion.  He held a BA from Peking University and an MA from the University of Pennsylvania.  He taught at Esalen Institute in Big Sur, California, and directed Stillpoint Foundation, a Taoist community in Colorado.  Gia-fu Feng died in 1985.Jane English, whose photographs from the integral part of the book, holds a BA from Mount Holyoke College and received her doctorate from the University of Wisconsin in experimental high energy particle physics.  In 1985 she found her own publishing business, Earth Heart.  Her books and calendars include Different Doorway: Adventures of Caesarean Born, Mount Shasta: Where Heaven and Earth Meet (with Jenny Cole) and the yearly Tao Te Ching Calendar.  She was born in Boston, Massachusetts in 1942.Chuang Tsu/ Inner Chapter (1974), a companion volume to Lao Tsu/ Tao Te Ching, is a direct outcome of the successful collaboration between Gia-fu Feng and Jane English on the Tao Te Ching.

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Product details

Series: Penguin Great Ideas

Paperback: 96 pages

Publisher: Penguin Books; Reprint edition (October 26, 2010)

Language: English

ISBN-10: 0141399309

ISBN-13: 978-0141399300

Product Dimensions:

4.4 x 0.3 x 7.1 inches

Shipping Weight: 1.6 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

12 customer reviews

Amazon Best Sellers Rank:

#417,463 in Books (See Top 100 in Books)

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Whether one enjoys reading the Tao Te Ching depends on the extent to which one believes that the deepest truths are inexpressible in ordinary language. The philosopher Daniel Dannett has usefully coined the term “deepisms” to refer to sayings that one must meditate over to understand and that allow a plurality of meanings. Dennett refers to such phrases in a derogatory fashion because he does not think that these sayings point to deep truths which are beyond the power of human language. But there have been many modern philosophers, including Wittgenstein, who disagreed.If one does agree with Dennett you will find the Tao Te Ching largely meaningless because most of it is full of deepisms. In a more western context, if one finds the sayings of Jesus in the Sermon on the Mount inspiring and worthy of profound contemplation then one will probably find the Tao Te Ching similarly worthy of study.Obviously, one could read this book simply for cultural enrichment but if one is looking for spiritual guidance be prepared to thoroughly chew over the text if one wants it to be properly digested.

This is the book that introduced me to the Tao back in the 1960s. I was immediately much attracted to its contrarian and paradoxical nature. I can even recall being especially "enlightened" when reading Chapter XXXIII. (Lau uses old-fashioned Roman numerals.) I still have the Penguin Classics paperback from 1970 (5th printing) with its now yellowed pages. Here's that chapter as Lau expressed it:"He who knows others is clever;He who knows himself has discernment.He who overcomes others has force;He who overcomes himself is strong.He who knows contentment is rich;He who perseveres is a man of purpose;He who does not lose his station will endure;He who lives out his days has had a long life"I kind of liked the tautology in the last line, but now believe that "He who overcomes himself is strong" is an understatement.The "Center Tao" on the Web has the following as a word for word translation:"Knowledge of people is resourceful,Knowledge of self is honesty.Victory over others is power,Victory over self is striving.Being content is wealth.Striving to prevail is will.Not losing place is endurance.Dead, but not gone,This is longevity."Notice the contradictory sense in the last couplet: this is why something is always lost and/or gained in translation!Here's how the gifted Stephen Mitchell handles the chapter (from his books "Tao Te Ching" (2006) and "Tao Te Ching Lao Tzu: An Illustrated Journey" (1999):"Knowing others is intelligence;knowing yourself is true wisdom.Mastering others is strength;mastering yourself is true power.If you realize that you have enough,you are truly rich.If you stay in the centerand embrace death with your whole heart,you will endure forever."I like the "true wisdom" and "true power" of knowing and mastering yourself best.Lau's book includes a 46-page Introduction; two appendices, one on "The Problem of Authorship," the other on "The Nature of the Work"; a list of passages for comparison; a chronological table; a glossary and several pages of endnotes. Lau refers to the book as "the Lao Tzu" and writes "...in Chinese there is no linguistic distinction between the two and so it is impossible to know whether it is the man or the book that is referred to when the name `Lao Tzu' occurs." (p. 15)I want to add that if you're reading the Tao for the first time (or even the tenth) and find it a bit confusing and contradictory you are not alone. The exaggerations and understatements, the seeming contradictions and the sometimes outrageous claims fairly shock the intellect. But that is part of what the Tao is all about. Like Zen the "Lao Tzu" seeks to get us out of our ordinary minds and into a vaster, broader, more freewheeling and open-minded, more spontaneous grasp of things. And remember the Tao Te Ching is a poem and employs poetic devices to overcome the linear nature of prose. Therefore you should as a reader always consider that the denotative words you are reading may have multiple meanings and they may be being used symbolically. The famous "ten thousand things" can be much more than 10,000 or even less. They are "many." And the Way can be a path, a road or a way of life or something mysterious beyond all comprehension, or simply a wise rule of thumb. It can (and is) all of these and more.So to really appreciate "Lao Tzu" takes a bit of time. So take your time. Savor it. Come back to it. Read other translations. Read the commentaries. You will be enlightened.--Dennis Littrell, author of "Yoga: Sacred and Profane (Beyond Hatha Yoga)"

The Tao Te Ching is one of the "classic" Chinese texts of spirituality; traditionally, it was written by Lao Tzu (perhaps a legendary figure; the name means "Old Master" or even "Old Boy") in around the 6th or 5th century BCE. The "Tao" basically means "the Way." This 1963 edition includes a lengthy and useful Introduction by the translator.Here are some quotations from the book:"The way that can be spoken of is not the constant way; the name that can be named is not the constant name." (I, 1)"Man models himself on earth, Earth on heaven, Heaven on the way, and the way on that which is naturally so." (XXV, 58)"Know the male but keep to the role of the female, and be a ravine to the empire... Know the white but keep to the role of the black, and be a model to the empire." (XXVIII, 63)"For ever free of desire, (the Way) can be called small; yet, as it lays no claim to being master when the myriad creatures turn to it, it can be called great. It is because it never attempts itself to be great that it succeeds in becoming great." (XXXIV, 76)"There is no crime greater than having too many desires; there is no disaster greater than not being content; there is no misfortune greater than being covetous. Hence in being content, one will always have enough." (XLVI, 105)"Therefore the myriad creatures all revere the way and honour virtue. Yet the way is revered and virtue honoured not because this is decreed by any authority but because it is natural for them to be treated so." (LI, 114)"One who knows does not speak; one who speaks does not know." (LVI, 128)"Therefore the sage, because he does nothing, never ruins anything; and, because he does not lay hold of anything, loses nothing." (LXIV, 154)"The whole world says that my way is vast and resembles nothing. It is because it is vast that it resembles nothing. If it resembled anything, it would, long before now, have become small." (LXVII, 163)"My words are very easy to understand and very easy to put into practice, yet no one in the world can understand them or put them into practice." (LXX, 170)

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