Ebook Download The Phenomenology of Internal Time-Consciousness, by Edmund Husserl

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The Phenomenology of Internal Time-Consciousness, by Edmund Husserl

Ebook Download The Phenomenology of Internal Time-Consciousness, by Edmund Husserl

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About the Author

Edmund Husserl (1859–1938) is often credited as the father of phenomenology, and his work was influential to later phenomenologists including Heidegger, Sartre, Merleau-Ponty, Gadamer, Levinas, and Derrida. He is author of Logical Investigations and Ideas.

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Product details

Paperback: 189 pages

Publisher: Indiana University Press (August 1, 2019)

Language: English

ISBN-10: 0253041961

ISBN-13: 978-0253041968

Product Dimensions:

5 x 8 inches

Shipping Weight: 1.1 pounds (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

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Amazon Best Sellers Rank:

#643,394 in Books (See Top 100 in Books)

Edmund Gustav Albrecht Husserl (1859-1938) was a German philosopher who established the school of phenomenology. He was born into a Jewish family (which later caused him to lose his academic position when the Nazis came to power in 1933), but was baptized as a Lutheran in 1886. He wrote many books, such as Ideas: General Introduction to Pure Phenomenology,The Crisis of European Sciences and Transcendental Phenomenology,Cartesian Meditations, etc.The Editor’s Foreword states, “The following analysis of the ‘phenomenology of internal time-consciousness’ falls into two sections. The first includes the past part of a four-hour lecture course held during the winter semester in Göttingen, 1904-1905. The course was entitled: ‘Important Points Concerning Phenomenology and Theory of Knowledge.’ While the second volume of Logical Investigations (1901) has as a theme the interpretation of the ‘higher’ act of cognition, these lectures were to investigate ‘the most deeply underlying intellective acts: perception, phantasy, figurative consciousness, memory, and the intuition of time.’ The second section is derived from supplements to the course and from later studies (to 1910).”Husserl says, “Because our ideas do not bear the slightest trace of temporal determinateness, it is conceivable that our sensations could endure or succeed one another without our being aware of it in the least. If we observe, for example, a particular instance of succession and assume that the sensations disappear with the stimuli producing them, we should have a succession of sensations without a notion of a temporal flow. With the emergence of the new sensation we should no longer have any memory of the having-been of the earlier. In each moment we should have only the consciousness of the sensation just produced and nothing further. But even the continued duration of the sensation already produced would not help us procure the idea of succession. If, in the case of a succession of sounds, the earlier ones were to be preserved as they were while every new ones were also to sound, we should have a number of sounds simultaneously in our imagination, but not succession… We arrive at the idea of succession only if the earlier sensation does not persist unaltered in consciousness but in the manner described is specifically modified… from moment to moment…. This modification, however, is no longer the business of sensation… But the sensation itself now becomes productive.” (§3, pg. 31-32)He points out, “Temporal determinations do not define; they essentially alter in a manner wholly similar to determinations such as ‘imagined,’ ‘wished,’ etc. … Only the determination ‘now’ is an exception. The A existing now is indeed a real A. The present does not alter, but on the other hand it also does not define. If I add ‘now’ to the idea of man, the idea acquires no new characteristic thereby; in other words, the ‘now’ attributes no new characteristic to the idea of man.” (§5, pg. 34)He states, “if we call perception the act in which all ‘origination’ lies, which constitutes originarily, then primary remembrance is perception. For only in primary remembrance do we see what is past; only in it is the past constituted, i.e., not in a representative but in a presentative way. The just-having-been, the before in contrast to the now, can be seen directly only in primary remembrance. It is the essence of primary remembrance to bring this new and unique moment to primary, direct intuition, just as it is the essence of the perception of the now to bring the now directly to intuition.” (§17, pg. 64)In Appendix IX to the later section, he asserts, “Retention is not a modification in which impressional data really remain preserved, only in an altered form. Rather, retention is an intentionality, in fact, an intentionality of a special kind. When a primal datum, a new phase, emerges, the preceding one is not lost but is ‘retained in concept’ … and thanks to this retention a looking back to what has expired is possible. Retention itself is not an act of looking back which makes an Object of the phase which has expired. Because I have the phase which has expired in hand, I live through the one actually present, take it---thanks to retention---‘in addition to’ and am directed to what is coming (in a protention).” (Pg. 161)While this book is often not considered as one of Husserl’s “major” works, I’ve always thought it one of his most interesting. Persons studying Husserl, Phenomenology, or the philosophical/psychological concept of Time will probably find it equally fascinating.

What can you say about one of the greatest thinkers of alltime who inspired other greatest thinkers of alltime? Well, one could say that this book - which often isn't even listed as a work of his on certain lists (see wikipedia) is his very very best. By far the most insightful book ever written about how consciousness interacts with the reality of space-time. His thought provoking ideas into intentionalities and replaying memories is nothing short of amazing. The appendix to this book will take you a decade to absorb. Incredible thoughts for the late 1800's and early 1900's.

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